From Saint Andrew'sFor here we are so blind and foolish that we never seek God until he, of his goodness, shows himself to us. It is when we do see something of him by his grace that we are stirred by that same grace to seek him, and with earnest longing to see still more of his blessedness. So I saw him and sought him; I had him and wanted him. It seems to me that this is and should be an experience common to us all.
"But why on earth," you may ask, "should it be necessary for man to achieve, by hook or by crook, a higher level of consciousness?" This is truly the crucial question, and I do not find the answer easy. Instead of a real answer I can only make a confession of faith: 1 believe that, after thousands and millions of years, someone had to realize that this wonderful world of mountains and oceans, suns and moons, galaxies and nebulae, plants and animals, exists. From a low hill in the Athi plains of East Africa I once watched the vast herds of wild animals grazing in soundless stillness, as they had done from time immemorial, touched only by the breath of a primeval world. I felt then as if I were the first man, the first creature, to know that all this is. The entire world round me was still in its primeval state; it did not know that it was. And then, in that one moment in which I came to know, the world sprang into being; without that moment it would never have been. All Nature seeks this goal and finds it fulfilled in man, but only in the most highly developed and most fully conscious man.
The current differentiation between art, architecture, craft, and design is false, it is a false schism promoted by the art world. This unnatural taxonomy has crippled the artists and turned those who participate or attempt to participate into victims of fashion. Walter Gropius said in his manifesto of the Bauhaus, “There is no essential difference between the artist and the craftsperson. The artist is an exalted craftsperson.” (sic)
The conscious cooperation and collaboration of artists and craftspeople must be reintroduced to rise above the current constriction and strangulation extant in the art world.
This artistic differentiation and intolerance, based on prejudice and fear of commerce, must stop. We must take matters back into our own hands and return to the idealism of our youth. Art schools filled us with impossible dreams and gave us no concrete way of supporting ourselves except through teaching, working at odd or related jobs
or that most coveted and jealously desired possibility, hitting it big.
It is time to take back the power inherent in our decision to become artists and to work at a grass roots level to create objects for use and contemplation that uplift the spirit. Participate in craft fairs. Make Xerox art. Sell art cheaply. Explore unexpected venues. Embrace commerce. The most important artists throughout history were
adroit business people.
When Albert Einstein discovered the theory of relativity, he wanted to explain it so that a school child could understand it. Let our work become that clear. Our ideas can be challenged and clarified by a direct experience with the public.
Make useful, beautiful, interesting, and or challenging objects. Use your talent and intelligence to educate an inquisitive public. Make a living doing what you love to do. Be irreverent. Get up. Get going.
There is a revolution going on in science, math, economics, sociology and psychology that is recognizing the parallel experiences of all the disciplines. Conciliance. Synthesis. Invite the public. Make art. Not war.
4 Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things.
8 Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. 9 For we know in part, and we prophesy in part: 10 but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known. 13 But now abideth faith, hope, love, these three; and the greatest of these is love.
